Songs for the Struggling Artist


Generation X Part 2 – We Belong

Generation X has tended to resist being labeled and we also tend to resent being identified with a group. We like to think ourselves as individuals. I have a Gen X friend who finds the concept of a “hive mind” deeply troubling. It strikes him as dangerous conformity to ask the hive mind what it thinks.

I get it. I identify as a non-conformist, too. But I also grew up listening to a lot of Steve Martin records. And from an early age, I understood the irony of identifying as a non-conformist along with a group through this part of his routine:

STEVE MARTIN: And now let’s repeat the non-conformist oath! I promise to be different!
AUDIENCE: I promise to be different!
STEVE MARTIN: I promise to be unique!
AUDIENCE: I promise to be unique!
STEVEN MARTIN: I promise not to repeat things other people say!
AUDIENCE: (laughter)

Generation X has tended to view itself as an outsider. And our numbers do nothing to disabuse us of this. We were once outsiders as an aesthetic. (see also: The Outsiders, Bender and Allison in The Breakfast Club, Ducky in Pretty in Pink, Watts in Some Kind of Wonderful, and Fat Albert. Grunge and Hip-hop were outsider genres when they began.) But now, due to our numbers, we may be perpetual outsiders simply because we are always in the generational minority. It’s a good thing we have practice at outsider status!

But as much as I dig the individualist spirit of Gen X, I also see the value in thinking collectively. I think it’s amazing the way the average of people’s guesses on the number of jellybeans in a jar comes closer in accuracy of any one person’s guess. I understand the way that every audience, despite being made up of individuals, has a different quality. If you’re a performer, you’ve likely experienced how differently audiences can react to the exact same show. As groups we have personalities, a sort of dominant theme, an average of all the different flavors of jellybeans.

One of the things I admire about the generations surrounding ours is that they seem much better at gathering together than we ever were. Boomers have “Come on people now, smile on your brother, everybody get together, try and love another right now.” Millennials have “We are young. So we’ll set the world on fire. We can burn brighter than the sun.” And y’all get together now, and you smile on your brothers, and set the world on fire. While Gen X is like, “Wake Me Up Before You Go Go,” and if we have to, we will “Fight for Our Right to Party” But “Everybody Wants to Rule the World” and also “Everyone’s a Fucking Napoleon.”

I dig the exuberance, the positivity and optimism of the Millennials and the revolutionary spirit of our Boomer mothers and fathers. (Or big brothers and sisters, depending.) But getting together is not something I’ve ever seen Gen X be particularly good at. Maybe that’s one of the reasons there were no Gen X-ers to be found at that Saturday night in the small town, maybe we just don’t do well in crowds.

Or maybe we just don’t have the numbers. Gen X is the smallest generation, numbers-wise. In fact, after I posted Part One of this Generational Exploration Piece, several of my Gen X friends told me how outnumbered they are in their workplaces. One of them called Gen X an endangered species.

I mean, we can get our endangered selves together at the Love Shack but the car to take us there only sits about 20, even if it is a big as a whale. And maybe twenty is the most Gen X-ers we can mange to find in any given place. Certainly in that small town I visited, if I’d have gone to the Love Shack with all the other Gen X-ers in town, I’d have been headed to the Love Shack alone.

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This was Part 2 of a multi-part series. To read Part 1, click here and to read Part 3, click here.


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Another Kind of Story I Never Want to See Again

Previously, I wrote about a show that inspired me to make a list of stories I never want to see onstage again. I have now seen another show and discovered another story I have had my definitive fill of. Can we please call a moratorium on the fallen woman plot?

You get a pass if your name is Jane Austen or Charles Dickens and you were writing social commentary about this shit in the 1800s but if you are a writer in 2017, do us all a favor and leave this tired old horse alone.

I mean, I know a lot of you loved this Great Comet situation. And I agree that the design was very cool and there’s some accomplished performances in it. I give it a lot of points for its hodge-podge red curtain, fishnet, Russian tchotcke from any old period, aesthetic. But goddamn it, please, my dear writers and creators, please never ever again make me watch a story about a girl who wants to kill herself because she felt desire one time. I mean – sure, I get it, 19th Century source material and all that but can someone please explain to me why a story that hinges on the purity of some ingénue is worth adapting in 2017? (Actually, don’t. I don’t want to hear it.) If you like the old dusty classics (and I do, too! Lots!) you’d better give us something besides the old patterns of the patriarchy to grapple with. And making this story cool doesn’t do it. By making it cool, you’re reinforcing that shit. You’re saying, “Isn’t the patriarchy cool? Look how fun the patriarchy can be! It’s like 19th century patriarchy dressed up with twentieth century fishnets. This story is Dusty and Sexy!”

Now, all over goddamn America, little theatre girls are going to be singing about how they should take poison because they fell in love with the wrong guy for a minute. All over America, little theatre boys will be singing about how ennobling loving a fallen woman can be. This goddamn story. I can’t.

Updating the classics is dodgy business, y’all, because the classics are full of stuff that tells women that our only value is our beauty and if we sell beauty to the wrong bidder, we are lost forever. If you update the classics and you don’t update the gender politics, you are essentially putting a 21st century stamp of approval on 19th century ideas.

If you’re simply staging the classics maybe you can get away with telling these stories. I would happily watch a production of Sense and Sensibility onstage. But I’d need some Regency costumes and some damn harpsichords or something to make that okay. If you set Sense and Sensibility in a disco, with your own contemporary dialogue, I’m gonna be skipping that shit. And I love me some Jane Austen but I’m pretty sure that if Jane Austen were alive today, she would not write this kind of story. She was a social satirist. She showed us what was ticking away under the Regency veneer. I think she would show us something true and cutting about ourselves now if she were still kicking. If Tolstoy were alive, I don’t think he’d be writing this marriage plot shit either. Given that he was essentially writing about rich Russians who owned people, I’m gonna guess he’d have a lot to say about the current moment. I don’t think he’d be wasting his time with more fallen women.

I mean, we don’t know, obviously, what our old writers would do. But romanticizing these old stories is doing women in 2017 no favors. I don’t want to see one more woman punished for having desire. Not one more time. I’m hungry for stories about woman’s desire, about embracing it, about celebrating it. (See also the awesomeness of Indecent. Or a stage production of I Love Dick? Could we have that? Can Jill Soloway start a theatre wing of Topple?) I declare a personal moratorium on any story that celebrates a dude for transcending a sullied woman. I henceforth will avoid any and all shows that hinge on the purity of some beautiful girl. Fuck purity. Fuck congratulating men for being able to get over the “obstacle” of an “impure” woman. I am done with this story for now and forever.

Again, unless your name is Charles Dickens or Jane Austen. Then, I’m good. Do what you got to do.

 

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Generation X: Stuck in the Middle With You

While visiting a small town, I found myself at a local restaurant, where a band was playing their Saturday night gig. The band’s leader sang about being a kid in 1992 which helped me place him as a member of the Millennial generation. The audience was mostly represented by the Baby Boomer Generation, with a handful of the band’s Millennial friends in the mix. When the band played a cover of a hit song from the Baby Boomer’s youth, they filled the room with exuberant dance. And the Millennial men in the audience turned red from containing their laughter.

There was an atmosphere of these two generations trying to communicate with one another and find some kind of balance between them. There were pleading songs of a young man to an older one. A white haired man came up onstage while the band played to adjust their levels. These two generations were simultaneously at odds and in cahoots. And, as far as I know, I was the lone representative of my generation, Generation X. In fact, I realized then that I had spent my entire week in this small town as the lone Gen X representative. Where was the rest of Gen X in this town? Were they all home with their kids or had the town been vacated by Gen X years ago? If this party was for Boomers and Millennials, where was the Gen X party? And nationwide, maybe even worldwide, where IS the Gen X party? Where is Gen X hanging out? And why wasn’t I invited?

Until this moment in the restaurant/bar, I had not given my generation much thought. In fact, like 59% of Gen X, I didn’t really identify with the category at the time. But that has changed in recent years, ever since I started to read articles like “Why Generation X Are Just the Coolest“, “Generation X: America’s Neglected Middle Child”and excerpts of a book called X Saves the World: How Generation X Got the Shaft But Can Still Keep Everything from Sucking and I found myself suddenly feeling an incredible kinship with my Generation. I’d read these things and think, “Yeah! I AM like that! Yes we WILL save the world! Why DO people underestimate us?!”

Like the atmosphere in the small town bar, the big generational stories in the press tend to be about the more populous generations – the Boomers and the Millennials. The thrust of the Gen X narrative boils down to “What about us?” The underlying soundtrack to every Gen X article is the Simple Minds’ song from The Breakfast Club soundtrack “Don’t You Forget About Me.”

Simultaneously, the comments on all of these stories tended to boil down to decrying making generational distinctions as bullshit. Gen X-ers would appear to call bullshit the most. But Gen X calling bullshit may be the epitome of Gen X-ness. (Contradiction? Yes. But wrestling with contradictions is apparently also a Gen X trait.) Generations (generally) are probably bullshit. But they are somehow meaningful bullshit.

When we were kids, magazines used to write about us too. We were pretty fascinating when we were the subjects of teen movies and post college romances. The older generations worried about us and the lyrics of our music. (What was this new rap music all about? You call it hip hop? What is this stuff? Grunge? What is wrong with these kids today?) We were worried over, got called slackers and malcontents. Time magazine’s cover story in 1990 wondered if we were “Laid back, Late Blooming or Just Lost?”

But decades later, as a generation, the press don’t much talk about us anymore. We have to talk about ourselves.  And while we may not have embraced the label of Gen X at the time (it was 1991 before we had a label, coined by a guy who was born in ’61 and therefore not even Gen X by most measurements) but in this moment it is a convenience. Would we be more recognized if some of our other names had stuck? What if we were still called The Baby Busters? Or The Latchkey Generation? Or the Video Generation? Gen X is pretty neutral as nicknames go and accepting our Gen X identity seems to make us our more visible.

But we are technically middle aged now. Perhaps middle-aged people are always invisible? Maybe the Silent Generation turned forty and thought, “Hey what about us?”

The other sticky bit is that “middle-aged” is generally used as a pejorative. Say “middle-aged” and I picture a paunchy guy in clashing plaids sitting on a couch. It strikes me that maybe we don’t really know what 40 and 50 looks like. I saw a comment about the amazing Michaela Watkins (Gen X) in Casual. The comment said something like, “This character is turning 40? She looks like she’s 60!” And I realized how few 40 year old women this person has probably seen. The commenter had no sense of what 40 might look like, or, for that matter, what 60 might look like. Some Gen X-ers look like the generation behind us and some look like the generation ahead. I was recently mistaken for a college student. At the gig that kicked off this whole Gen X exploration, I got carded. A couple of years ago, I was asked for my hall pass at a high school. Meanwhile, Michaela Watkins who is 2 years older than me somehow looks like she’s twenty years older? We stand in this very odd middle space.

I now feel about Gen X the way David Rackoff discusses being Canadian in that This American Life story – you know the one – where whenever someone mentions a famous Canadian, a Canadian feels compelled to chime in to say, “You know they’re Canadian.” I feel like I do that for Gen X now. Tina Fey? She’s Gen X. Amy Poehler? Gen X. Ava Duvernay? Gen X. Tupac Shakur? Gen X. Melissa McCarthy? Gen X. Samantha Bee? Gen X. Jennifer Lopez? Gen X. Kurt Cobain, David Foster Wallace and the Brat Pack are maybe more closely identified with Gen X but Gen X is everywhere. Ever since I started researching Gen X, I have found myself compulsively looking up people’s birthdays to check their Gen X status.

I may have resisted the blanket identification before but as I watch my generation ignored, treated like the “middle child” and generally dismissed – I feel a responsibility, particularly as a woman (at an age when women start to become invisible) to be vocal and highly visible and to be unapologetically Gen X.

End of Part 1
Coming in future installments: Gen X lenses on sexism, technology, conformity, group-think, music and more.

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Why Giving Up Art Is Not an Option

The actors stood up and I started crying. The house lights went down to start the show and moments later I was moved. It took a moment to shake me out of my familiar world.

But it wasn’t just the moment, of course. There was a world of history behind the moment. It was the skill and finesse of a lifetime of theatrical practice that knew how to bring that world into a moment. It took extraordinary expertise and sensitivity to make something so simple so powerful. It took mastery.

After giving me such a powerful moment right out of the gate, I thought, “There might be nothing else as good as this in the rest of this show but if this is all it has to offer, it would be enough.” But it was definitely NOT all it had to offer. I saw a play that exquisitely resurrected the past while shining light on our present. It made me weep so often I wished I’d brought a box of tissues with me. And I almost never cry in the theatre. All around me, I heard the quiet sound of other people taken over by their emotions.

When it was over, the audience did not leap to its feet. On Broadway, a standing ovation is practically a reflex. But this Broadway audience was too moved to leap to its feet. Many of us were too moved to move at all. An usher had to ask us to vacate our seats. A transformative art experience is not always met with cheers.

In fact, if you’ve really struck an audience to the soul, they will likely not be able to hoot and holler. A transformative art experience is usually so personal to an audience that they may not be keen to talk about it, they may not tell all their friends, they may just want to keep it to themselves. A transformative art experience may not draw a crowd, it may not generate a profit for its producers, it may not make a big noise. It may shine briefly in the firmament before winking into memory. But it will continue to do its transformative work for a long time after it has faded. The magic of Indecent is that it both shows us that story of continuation and is likely to be that story as well.

The marketing department for the show seems to be trying to boost sales to this show by talking about why #ArtMatters and while this is perfectly in line with what I took from the show, a hashtag feels like such a diminishment of what is actually at stake. This is not a hashtag sort of experience. It’s not an instagram moment. It’s not suited for 140 characters.

But certainly art matters. And this show helps remind us how much it can matter. And aside from all the mattering it does, it also made me want to keep working at being a better artist. Indecent helped me see how a lifetime in the theatre could refine and invigorate the form. There are so many moments in my theatre life that make me want to give up, that make me question whether I’ve dedicated my life to the wrong art. Over the years, I’ve seen so much crap, so much compromise, so much ego, so much selling out, so much shady dealing, so much sexism, so much racism, so much shouting, so much soullessness. There have been so many times that I’ve wondered why I continue to let theatre break my heart. Because theatre breaks my heart pretty much every time I put on another show and each time I do, I ask myself again, “Why do I do this? Why do I put myself through this agony? Why do I think I love theatre when it clearly doesn’t love me?” And then I saw this show and I remembered why.

If I write plays that no one but me wants to produce with any regularity, if I direct plays that I can’t convince many people to see, if I devise work that only touches a handful of people, that doesn’t make me a failure, that makes me an artist on a journey. The experience of seeing this show reminded me of a truth that I find I have to return to again and again, that worth is not equivalent to popularity.

This show moved me not because it is on Broadway, but because it is the collaboration of artists working at the height of their powers. It shows me that I could make the best work of my life over twenty years from now. That even though I have often felt that my prime has passed (I have, to my regret, internalized that only young women are valuable) my prime is much more likely to be in the future. I learned, from my seat in the balcony, that a lifetime in the theatre could distill an artist into the clearest, most concise expression of theatricality. I see that time, rather than just battering me and graying my hair, might distill this cluster of longings and ideas and furies and hopes into something transformative – not just for me but for an audience.

In a world wherein I often feel that I’ve seen all the tricks, that I’ve had all the glitter fall from my eyes to reveal the familiar old men behind all the curtains, this show gave me hope and surprise.

It reminds me of Rebecca Solnit’s essay, “Protest and Persist: Why Giving Up Hope Is Not an Option” which explores how change really happens. In it, Solnit unpacks how an initial movement for change may fail in its immediate goals – but that the change achieved by future generations is built directly on the work of our predecessors. It is the same in art. The God of Vengeance (which Indecent invokes) was on Broadway for a blink in time but that blink was a pebble in a pond that echoed to create something new and potent in a time when we needed it.

I don’t know if Indecent will get a long run (I hope so though I worry about those empty seats behind me on a Friday) but even if it closes tomorrow, it will have dropped a mighty art pebble into the art pond and the ripples will be rippling for years after the artists are gone.

This show gave me the long view at a time it feels like we are in an ever-alarming, ever-panicked present moment. And it showed me that though we very well might be forgotten when we are gone (or even forgotten while we are here) someone somewhere in the future, might resurrect us for their transformative art. We keep creating in the darkest hours. We make because we must, because something captivates us, even if it breaks our hearts.

Photo of Indecent by Carol Rosegg 

 

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No One’s Asking for Your Art

Probably, there is no one who can’t wait to read your next play. Probably, no one is itching to read your novel. No one is clamoring for your new album or begging for your next dance piece. Probably you have some loved ones who are very supportive and tell you how excited they are to read your latest writing but 9 out of 10 people really don’t care and even the most supportive person you have on your side won’t see or read EVERYTHING. Your friends might feel obligated to go see your show or listen to your album but they probably won’t come every single time or listen more than a few times. Probably when you tell them about your latest creative venture, they’ll tell you they’re excited about it but they probably won’t come. (Life happens. To everyone. Everyone can’t see everything.) I’m not saying your people are not glad that you make art but the odds are they’re not clamoring for your latest thing. Especially if you make a lot of things.

This is why you have to untie yourself from your potential audience. If you have the instinct to create, you have to do it for yourself first because no one wants whatever you have in mind more than you.

I think this is true even if you’re a popular artist who people want to hear from. Let’s look at J.K. Rowling. Her fans wanted Harry Potter, now and forever. No one wanted her to write a book about a small-time English Village council election. No one was asking for that. But she wrote it anyway. If Rowling was completely tied to what people wanted from her, she’d have been writing only Harry Potter for the rest of her life. But no, not only did she write a novel about an election, she also went and wrote a whole crime series under a pseudonym. I bet you no one was asking for her to do that when she started.

If you’re not J.K. Rowling, your audience might not want anything at all from you. The most likely response you will get to your art is indifference. And you cannot let this stop you. Just because no one particularly wants you to do it, doesn’t mean you shouldn’t.

If you’re called to create, you have to do it. For you. No one else. Or maybe one other person. It could even be an imaginary person. I have one dedicated fan of the podcast. I record it for him. And even he doesn’t listen to every single one. A more logical person might leave such an enterprise aside. But I don’t make a podcast for logical reasons – I make it for artistic ones. My reasons understand that not every artistic expression is for every one. And that as long as I feel inclined to create, that’s how long I should do it.

No one wants it. But if you DON’T express that unique sparkling thing in your soul, it will fester. Or at the very least, wink out of existence.

If you need people to want your work, you might just want to go ahead and work in advertising. You can go be “a creative” in marketing or some form of industry. They’re going to want your words, your ideas, your drawings, etc. They’ll give you assignments, structures and feedback. They’ll ask you for all you have. They will read everything you write for them. They will listen to all you record. They will look at all that you draw. And you will get payment, one way or another.

But if you feel called to be an artist, you’ll need to be prepared to go where no one is calling to you, where there is no encouragement but your own creative spark. The practice of a life in the arts is learning how to nurture your own spark, how to stoke your own creative fire and encourage it to blaze so it becomes harder and harder to ignore. Learn how to be your own match, your own oxygen, your own kindling, your own log and you have a practice for life.

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“A True Artist – the Perfect Candidate”

Last year, I received an award that was given to another person as well. We were both selected by the committee to receive the residency in question. I’m a white woman in my 40s from NYC and he’s a black man in his 20s from the mid-west. The residency was for emerging artists (see also my post on Can We Find Another Word for Emerging?) and I was surprised and delighted to receive it, even though I was pretty sure I wasn’t what most people meant when they signed up to support this award.

Throughout our time in residence, I could feel comparison happening between us – sometimes in my favor but mostly not. I thought perhaps I was imagining this sort of outside judgment. And then I saw a post on a Facebook page about my fellow award winner and someone in the organization commented on it, saying, he was “the perfect candidate” and “a true {*Name of the award} artist.”

It probably goes without saying that I did not receive a similar comment. And it probably also goes without saying that by saying someone is the perfect candidate and the true artist, they are also saying that someone else is NOT the perfect candidate or the true artist. In addition to making it plain that he had a clear preference for my colleague, the commenter (who is a leader in the award-giving organization,) wouldn’t even look at me whenever we were all in the same space.

I found myself furious – and frustrated. Like, if you didn’t think I was appropriate for the award, a) you didn’t have to give it to me and b) don’t take your opinion about my worthiness out on me.

And for a moment I was jealous of my co-award winner. But then I realized that this is an incredibly old pattern in the history of our country. Take two marginalized groups of people and pit them against each other. Especially white women and black men. I mean – the fight for suffrage got really reprehensible once white ladies, fighting for their rights, started throwing black folks under the bus. It is a giant stain on the early suffragists – many of whom got their start in abolitionism.

So…in the face of realizing that I was about to do the same, starting to somehow feel competitive with my colleague – well, I reached out to him and asked him to let me know how I could support him. Not because he needs it (he’s doing very well) but because I needed to. I needed to make sure that the prevailing winds of dividing and separating didn’t win, even in my own psyche.

The whole experience has been an excellent exhibit of how complex things become when resources are scarce. I am not at all competitive generally. But I know when I’ve been placed a competitive environment. And I found myself stuck in a strange race I didn’t sign up for. I remember thinking “I would have chosen him, too!”

But…that’s not fair, really. There were two places and we were both chosen. We were selected together. There’s enough of whatever there is there to go around. I feel like this is important to remember in this moment, when we are all fighting for the rights we thought were ours to keep. There’s a way where we could splinter easily into my rights, your rights. I could only fight for the NEA or reproductive rights because those have an impact on me. But we will make a bigger difference by fighting for it all, by fighting for Black Lives, for immigrants, for Muslims, for the poor, for the environment, for everyone under attack.

It will always be easy to make us compete, if we are under attack, if our resources are few and we feel we don’t have enough. But I hope the resistance continues to make the more unifying choice of reaching out to those we are being set up against. My commitment to myself is to reach out as soon I notice a sense of competition this way. I’m telling you now so I don’t forget.

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I’m Done Watching Nashville And It’s Probably Not Why You Think
April 17, 2017, 12:20 am
Filed under: Gender politics, music, TV | Tags: , , , ,

No one was more surprised than me when I became a fan of Nashville, the TV show about country music stars. It happened after I read an interview with Callie Khouri, the show’s creator, in which she explained how much her feminism was informing the show. In 2012, there weren’t many folks in show business talking about their feminist work, so I sought the show out immediately. And I loved it.

The show did so many things I’d not seen before on TV: multiple women at the center, women grappling with power, grappling with sexism in the music business. It seemed to have a female gaze, even when directed by men. There was a scene in the first season that was one of the sexiest I’d seen on broadcast TV. It was bold. And it didn’t let us forget that the nice man we all liked so much was once a violent alcoholic. It dealt with domestic violence in a harrowing and sensitive way. The show wasn’t perfect. It was soapy as hell and it lost its few characters of color pretty early on. But it was always an empowering blend of music, ambition and relationships. This year, after being dropped by CBS, it was picked up and given a 5th season by Country Music TV, a very logical choice. I was excited to see it return after such a long hiatus.

But from the beginning of this new season, I felt a strange lack of ease around watching it. The cast was still in place, the characters aligned with their histories, the music still at the center. But I noticed after a few episodes that I just didn’t feel like watching it anymore. Something was missing.

What I realize now was that Callie Khouri was missing. In her showrunner chair are now two men. (It takes two men to replace one bad ass feminist women apparently.) The show had earned my feminist trust so things that would normally be red flags for me didn’t flag at first.

At first, I was so glad to have some people of color back on the show, and for them to be acknowledging the existence of racial tension, however awkwardly.  I was so busy applauding the inclusion of a trans character, I missed what was happening to the other characters. But the show started to irrevocably turn for me when Scarlett, who has always been the emotional center of the show, was bullied and sexually exploited by a film director. Because the show had some feminist cred in the bank, I thought that might be handled deftly at some point, like the domestic violence plot in a previous season. I thought that Rayna (the woman at the center of the story and a woman with tremendous authority) was going to step in and realize that this video was degrading and horrible and that Scarlett was being gaslit and abused. But no – a young silicon valley dude bullied Rayna out of intervening.

And then. SOMEHOW…this film director bully convinces Scarlett that he’s shown her something amazing and true about herself by forcing her to wear a low cut dress and crawl like a cat on a dining room table and so in the last episode that I will ever watch of this show, she decides she has feelings for him and sleeps with him in his hotel.

I hate this plot so hard. And I tried to twist it. I tried to think the best of the show (due to aforementioned feminist cred.) I thought, “Oh, maybe it’s a long game. Maybe they’re going to have Scarlett work out that she’s been gaslit later in the season. Maybe they’re sending her on some path of a feminist awaking by pairing her with a gaslighting bully.”

But I don’t think so. I think that the new showrunners maybe think they’re giving her a sexual awakening brought on by a wise video director who knows what’s best for her. (They are, after all, such fellows themselves.) I think they think this video director seeing Scarlett as a man-eating dynamo prowling through a crowd is somehow empowering. It ain’t.

I was thinking, before I realized how much had changed in Nashville’s world, that this would eventually get sorted. Then I read a review, which exposed me to reviews of the subsequent episodes and discovered that…(SPOILER ALERT TIMES A LOT. IF YOU’RE GOING TO WATCH NASHVILLE AND DON’T WANT IT ENTIRELY SPOILED SKIP THE NEXT BIT… Spoiler: They’ve killed off Rayna James. Now, I understand that Connie Britton, who plays her, has bigger fish to fry and wanted to leave the show. So, I’m not so much mad that they’ve killed Rayna so much as sure there will be no extracting themselves from the sexist mess they’ve gotten themselves into now. The thing is – Rayna is the only woman with any real authority in the show. She is the only character who can right the wrongs when things go lopsided. She is not just the moral center, she is the only advocate for the younger women in the business. Without her, and without any peers like her, the show doesn’t stand a chance of reclaiming its feminist glory. SPOILERS COMPLETE.)

When this show started, it sparked articles like “Is Nashville the Most Feminist show on TV?” and “As an Urban Feminist, I was Surprised to Fall in Love with Nashville.

It’s clear to me that that period is over. Nashville has lost its feminist showrunner and so has lost its feminist sensibility. I’m not saying men can’t be feminists. They absolutely can be. But these particular men are doing a very bad job at feminist TV making. And this feminist can’t bear to watch it any more.

The Nashville Cast and Showrunner at Paley Fest 2013. This photo would have a lot more dudes in it this year.

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