Songs for the Struggling Artist


Will You Wish You’d Been There?
August 31, 2017, 12:19 am
Filed under: resistance | Tags: , , , , ,

Listen you guys. I hate going to protests. They’re loud and shouty and there are crowds there – usually big ones – and that’s sort of the point.

But sometimes I make myself go despite my natural inertia – you know, that thing that makes it easier not to go than go. And given that there are protests nearly every day now, it can be hard to figure out whether it’s a time to hit the streets or a time take care of myself. My barometer has become: Will I Wish I’d Been There?

Here’s the thing. When it became clear what was going to happen in Charlottesville on August 12th, people were advised to stay away. From what I understand, the recommendation was that only those with appropriate training and a whole lot of willingness should show up. In general, the Southern Poverty Law Center’s advice is to steer clear of assembling hate groups. The SPLC is a bad-ass organization and has been tracking hate groups for a mighty long time. They’ve been in the trenches of this a whole lot longer than most of us, so people are usually inclined to heed their advice. And that advice rather conveniently lines up with most people’s natural inertia. It is much easier to sheetcake than to risk your life by going where the trouble is.

But. But. Many who heeded that advice in Charlottesville now regret that decision. Despite all the horrible things that happened, I know a lot of people who wish they’d been there. Not to kick-ass or knock-heads but to support, to help, to be physically present for vulnerable people.

I thought I’d be glad I was 500 miles away when this was set to go down but now having endured it at a distance, part of me wishes I’d been there, if for no other reason than to hand medics water and hug people who needed hugs. Simultaneously, I’m glad as hell that no one in my family was too close to the fray.

It is an incredibly odd sensation – to wish vehemently for everyone you know to stay as far away from harm as possible and to somehow wish yourself there.

And no one is more surprised about this response than me. I am not a rush into a fire sort of person. I hate conflict so much, y’all. I can’t even watch a heated debate without my heart-rate escalating and getting super anxious. I am an HSP (Highly Sensitive Person) with a precarious health situation. I do not really belong at a protest that has the potential to become violent. Given all of that, I thought I would have wanted to be as far away from such things as possible. But – I find I wish I’d been with my friends in the middle of the most dangerous moment in my hometown that I’ve ever known about.

I’ve heard from a lot of people that feel the same way. There was that article in the New York Times from the parent who made the decision to steer clear because of their child but now regrets that choice.

“I now believe we made the wrong choice. Does my status as a parent make me special? It shouldn’t. A young man named Dre Harris was ambushed in a parking lot and took dozens of blows by club-wielding thugs. He took them so I wouldn’t have to. Next time I will stand on the street with my neighbors, even at the risk of injury or death. It’s the least I can do to repay those who stood bravely this time.”

It is always easier to choose not to show up. And those who have been going to these sorts of demonstrations know better than anyone what sorts of risks are involved. That’s why they have to advise you not to go.

And everyone has their own acceptable level of risk and their own metric for participation in fighting for good.

My metric is clear now. It is “Will I wish I’d been there?” And most times the answer is no. But when it’s yes, it’s time to go. On one side, is my personal safety – but on the other side is a fight for the greater good. Sometimes it’s better to be there.

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Side note: The news cycle has moved on (as it does) from Charlottesville to Texas. I’ve seen a lot of folks wondering how to best support the folks in Houston. I recommend this list: http://noredcross.org/

And while the national news has moved on, Charlottesville is still reeling and regrouping. This is the most comprehensive summary of ways to support folks there:  this list on Google Docs.

Will you wish you’d supported me later?

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Where I’m From

When I worked as a teaching artist, I traveled to about 300 different schools around New York City. They were wildly divergent places and environments but on bulletin board displays in hallways, in all five boroughs, I often saw the same writing assignment appear and it never failed to move me. It was called “Where I’m from…” and students would recount the smells, the sounds and sights of their homeland. For kids who’d lived in the city their whole lives, the sound of the ice cream trucks was often the birdcall of spring. Because New York is so beautifully diverse, this assignment would often paint a whole world of elsewhere, as well. The sights of Egypt. The sounds of the Dominican Republic. The smells of Uganda. The temperature of Poland. No matter where students came from, even if they had to flee their homelands because they were not safe there anymore – the formative power of home rang out from their writing.

I’m not from here. New York City is where I live and where I feel at home but where I’m from is a small city in the hills of Virginia. It’s the kind of city that sometimes gets called cosmopolitan – not because it’s a bustling metropolis but because it has a vibrant arts culture and an intellectual fire. This place is as much a part of me as my leg is. My hometown feels like part of my body.

Where I’m from is green, green hills, green lawns, trees and trees and trees. It is people gathering under fairy lights on a red brick road. It is a place where you can see the stars in a backyard. It is a place in which sometimes you feel like you know everyone and a day later feel as though you know no one anymore. People will smile at you and say hello when you walk past.

I’m from crickets on a summer evening. I’m from parties out in the country. I’m from wood smoke in winter and cigarette smoke on the bricked pavement in summer. I’m from jazz pouring out of one restaurant/bar and frat rock pouring from another, just steps away. I’m from a wall so thick with paint it was possible to peel-off a corner of it and keep it as a sculpture souvenir. I’m from craft fairs and festivals. I’m from the bells shaking on the legs of the Morris dancers. I’m from late night wanderings over green lawns. I’m from Greek letters on steps. I’m from dodging crowds of students who flood the city like water pouring into a glass. I’m from orange V’s on asphalt. I’m from libraries. I’m from community theatres. I’m from community radio. I’m from a folk scene, a bluegrass scene, a jazz scene, an old time scene, a rock scene, a pop scene, a classical scene, a women’s music scene. I’m from used bookstores and used record stores and independent community business. I’m from fireworks in the park on the 4th of July put on for us by the fire department. I’m from honeysuckle. I’m from musicians on the Corner and musicians on the Mall. I’m from deer by the railroad tracks. I’m from crayfish in the creek. I’m from red dirt and several shades of brown dirt. I’m from hummingbirds. I’m from dogwood trees. I’m from field trips to the art museum. I’m from book sales and yard sales. I’m from hot humid summers, exuberantly flowery springs, winters that bring snowstorms and autumn leaves with a top note of apple cider.

And I’m also from a place where neighborhoods are black or white. I’m from a school system that tracked its students, that sent its white students to the top and the black toward the bottom, that encouraged young minds to think that this was just how things were, that white students were more likely to be “advanced” and black students more likely to be “general” or “basic.” I’m also from a place that tried hard to believe that Thomas Jefferson’s slave was his mistress. I’m from a place where visiting a landmark important to a black leader meant visiting the tobacco farm where he was born a slave. I’m also from a place where I could go see a kid’s magician in a thousand seat theatre and see only white people in the audience. I’m from a place where we don’t talk about that much, mostly because it’s not polite. And where I’m from, politeness is important.

And now here I sit in Queens, New York – the most linguistically diverse place in the world and one of the most ethnically diverse places in the country – but where I live now isn’t any better, really. It feels good and blended on the train or in the grocery store but the school system in diverse NYC is the most segregated in the country. While we think of ourselves as models of tolerance, diversity and unity – the hate and violence has visited us here, too.

See, the story is that I’m from a place you’ve possibly only heard of because some hateful Nazis decided to target my hometown. And when they did, they broke the hearts of not just the brave souls who stood in opposition to them and those who had to go to work and those who prayed with Cornel West and those who were away but also all of us who feel that Charlottesville is a part of us. Those of us who were born there or grew up there or went to college there or even just lived there for a few years – it feels to us, too, as if the dirtiest boots just trampled over our hearts.

Charlottesville isn’t perfect. The racism runs deep there, yes. (Read about that here.) But before you start thinking my hometown had it coming, that it asked for it, that it shouldn’t have worn that short skirt if it didn’t want to be invaded, search in your own city’s past. I’m going to guess that no city in America has completely clean hands when it comes to racial discrimination.

The deck is incredibly stacked against people of color in America. It took me too long to work out how much. For me, it took going to college and learning about white privilege and starting to understand that being nice was no excuse for accepting injustice. I thought that because I was nice, I was immune to racism. You see where I’m from, we’re nice to everyone. We’re polite. We’re courteous.

And maybe you’re thinking, “Ah! I see now! This terrible thing happened there because the people of Charlottesville let it. They just didn’t say “no” loud enough.” And you’d be wrong. The people of Charlottesville have been preparing for this for months. The folks I know there have been, for months, strategizing and debating, trying to figure out the best way to make it clear how unwelcome the “Unite the Right” were. From what I understand, Charlottesville’s Black Lives Matter was organized in June to help address this invasion. Petitions were circulated. Injunctions were filed. Violence was suggested and rejected. Dozens of peaceful demonstrations and events were organized to prepare.

The people of Charlottesville didn’t throw open the door and welcome this mess. It showed up unannounced on the doorstep in May and they did everything they could think of to prevent it, at every stage. So when I see people say things like, “I’d like to see them try that in my hometown,” I think, “No, no, you wouldn’t. You wouldn’t like it at all.”

You wouldn’t like this mess of feelings that I’ve had to negotiate, not just these last four days when you started paying attention but since May when those assholes with torches first showed up. It is a combination of despair and fury and fear for my loved ones. A few months ago, on video, my mother asked a Trump supporter at a rally about his “Kekistani” flag and the look of pure hatred that he gave her made me quake. You don’t want to know the mixture of pride and terror that seeing such things inspire.

You don’t want to sit 500 miles away as you watch militant Nazis with advanced military gear taunt clergy people kneeling at the edge of a park you used to play in. You think your people are tough? That these highly organized, armed jerks with nothing to lose will somehow be stopped from waving their flags by your gang of guys with bats? I mean, I wish that were true. But I don’t think it is. These people punched clergy-folk. They taunted them and tried to do worse.

This is the future I was worried was coming as soon as I saw where the world was turning on Nov 8th. I was figuring we’d have ourselves a Nazi-like state by now. I didn’t expect ACTUAL Nazis. But otherwise – this is what I feared most. And yet I never expected it to start in my hometown. So I’m not surprised that this happened. I saw it coming. I just didn’t see it coming for my hometown first.

I hope you’re not next. The country is racist. My hometown is racist. The city I live in racist. And so is yours. Those guys came from all over the country. If you’re just realizing this a problem, you’re late. But if you’re late, we still need you. In fact, you may be the best link to the people who are going to be later than you.

Dealing with the racism in your town (or the racist people in your town) isn’t easy – especially since it’s usually systemic and those structures are hard to see and take a long time to dismantle. If you’re new to these concepts – if you don’t know what systemic racism is, then this is a great time to start learning. Seeing the ways that your town or your city or your county has perpetuated white supremacy over the years doesn’t mean you love your town any less. In fact, the more you know about where you’re from, the more meaningful your relationship with it will be. Forewarned is forearmed and knowledge is power.

I know that terrorists primarily want to strike terror in people’s hearts and the terrorists who came to my hometown stated plainly that this was their goal. I do not want to give them what they want. I’m from Charlottesville and I live in New York. I was in NYC on 9/11. I was not cowed then and I will not be cowed now.

But I am afraid. I cannot deny it. I have not slept much since the racists with torches surrounded a church service Friday night and essentially held them hostage. I had family in that church. And friends. I was in that church in spirit.

Here in Queens, I heard some folks swear they’d never cross the Mason-Dixon line again. I understand the instinct. It’s a way to say – “Oh, that’s them over there. I’ll be safe if I just stay here.” But I don’t think geography will save you. I would never have thought, in a million years, that white supremacists would march through where I’m from. And here in Queens, many years ago, Donald J. Trump’s father was arrested as he marched in a KKK rally. In Queens. New York. It’s not about location, y’all.

Here in Queens, I’m devastated about what’s happened where I’m from. And there is no shaking off this sense of violation. But if there’s anything that gives me hope in all of this, it’s watching the way the community in my hometown has come together over this series of events. From the clergy linking arms and marching in silent protest, to the swelling numbers of white people at teach-ins and Black Lives Matter meetings, to the giant crowd at Heather Heyer’s memorial service, there is a unity brewing that many never thought possible. Where I’m from, folks are trying to be better. I’m from that. I’m from where brave, nice people try to be and do better. That’s where I’m from.

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This is a great list of resources if you’d like to help the people of Charlottesville.


Normally this is the spot in my blog posts where I ask folks to support me on Patreon. But today, I’m requesting instead that you go to help the many people who need your help in my hometown. Go to this list on Google Docs.

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Generation X Part 3 – Islands in the Stream

When magazines used to write about Generation X, they were pretty darn concerned about how much time we spent on our own, unsupervised. The Latch Key Generation may not have really stuck to us as a name (I imagine this was partly because, what’s a LATCH key? When does anyone use the word “LATCH KEY”? It’s clearly an old fashioned word. It’s a key, guys.) but, yes, a lot of Gen X kids went home from school by ourselves because our parents were at work.

You could see this as a problem. (Oh, those poor lonely unsupervised children!) Or, you could see it as a gift. (What independence! What self-reliance!) Leave us alone for long enough, we tend to solve our problems on our own.

The kids in The Breakfast Club start their day in detention as adversaries and by the end of it, they’ve come together to challenge the authoritarianism of their school. The movie opens with a voiceover.

“Dear Mr. Vernon:
We accept the fact that we had to sacrifice a whole Saturday in detention for whatever it was we did wrong, but we think you’re crazy to make us write an essay telling you who we think we are. You see us as you want to see us—in the simplest terms and the most convenient definitions. You see us as a brain, an athlete, a basket case, a princess, and a criminal. Correct? That’s the way we saw each other at seven o’clock this morning. We were brainwashed.

By the end of the film, they are the Breakfast Club and recognize that despite their very disparate identities, they are each a bit like the others.

I wonder if Gen X is in a little bit of a life-long Breakfast Club experience. We start off thinking we couldn’t possibly be like our peers. The guy with the Mohawk couldn’t possibly have anything in common with the guy in the tie who wants to be a lawyer. Hardcore and Hip Hop, Grunge and folk punk are not even the same generation, man. But then the guy in the Mohawk becomes a lawyer. And the guy in the tie discovers his inner punk and their kids now go to the same school. And we’re all writing letters to the administration, telling them we think they’re crazy.

Gen X has never been one culture and we have always been highly aware of our plurality. We are ever Freaks and Geeks. But every generation is full of this variability.

Generation painting is always a broad brush. Once you start looking at the details, it all falls apart. Broad brush generation thinking only lets us see a single stroke of color. Boomers are like this. Millennials are like that. And most people stopped worrying about Gen X in the 90s. But like an audience of people watching a show, there isn’t any real uniformity. I told a millennial man a statistic I’d read that suggested that Baby Boomers were leading the Resistance – that they were protesting in significantly larger numbers than the rest of us. The millennial was shocked because he’d just read an article about how Baby Boomers created the mess we’re in, particularly environmentally. He couldn’t reconcile the two ideas. But both things can be true. We may think of the Baby Boomers as protesting the Vietnam War but not all of them were into that. Some stayed inside. Some fought in the war. Some went to work for their family business. Some became evangelicals. Some became Presidents. We are none of us ever only one thing.

As much as I wish it were not so, Paul Ryan is Generation X. I have to allow that some Gen X-ers were not characterized by non-conformity and individuality, or at least not in the ways that we think of it. I doubt Paul Ryan was wearing black in high school or rocking out to Tupac or Nirvana. Frankly, I wish he’d read more David Foster Wallace and less Ayn Rand. But there’s not much to be done about that now. Every Generation has its villains and its heroes. If Gen X has to claim Paul Ryan, then Millennials have to claim Milo Yiannopoulos and Boomers have to claim Lil’ Donnie T. The bozos in culture are multi-generational. And so is the resistance.

We are not the same. But we’re not that different either. A generation is a culture. There are things we share and things that vary. And the overlaps can be interesting.

I read an article about Gen X from the BBC and it referenced major touchstones in British Gen X culture that defined the generation but they were things that never made it across the ocean to American Gen X. We share some culture, we share some touchstones, but we don’t share them all. But despite the major differences in our cultural tipping points, I recognized the British Gen X as the Gen X I know. I don’t know what Gen X was like worldwide or if I’d recognize Bolivian Gen X with the ease that I recognize the British Gen X but I am very curious about that. I lived in Italy in peak Gen X years and in retrospect, I see Gen X echoes in my Italian peers. I met an Italian the same age as me recently and I see the Gen X in him.

But what IS that Gen X thing I think I see? Is it our sense of humor? A spirit of heightened realism? There are things in the stereotype of Gen X that I actually like. I like the pragmatic realist, the skeptic, the cool, the anti-authoritarianism. But am I self-selecting the traits that I like and calling bullshit on the ones I don’t?

Gen X questions everything. Did we get called slackers simply because there was a popular movie called Slackers? Do we have a cynical rep because Reality Bites was a popular movie made about us? It’s all culture. It may all be bullshit. But it’s somehow meaningful bullshit.

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This is Part 3 of a multi-part series.

You can read Part 1 here and Part 2 here.

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“A True Artist – the Perfect Candidate”

Last year, I received an award that was given to another person as well. We were both selected by the committee to receive the residency in question. I’m a white woman in my 40s from NYC and he’s a black man in his 20s from the mid-west. The residency was for emerging artists (see also my post on Can We Find Another Word for Emerging?) and I was surprised and delighted to receive it, even though I was pretty sure I wasn’t what most people meant when they signed up to support this award.

Throughout our time in residence, I could feel comparison happening between us – sometimes in my favor but mostly not. I thought perhaps I was imagining this sort of outside judgment. And then I saw a post on a Facebook page about my fellow award winner and someone in the organization commented on it, saying, he was “the perfect candidate” and “a true {*Name of the award} artist.”

It probably goes without saying that I did not receive a similar comment. And it probably also goes without saying that by saying someone is the perfect candidate and the true artist, they are also saying that someone else is NOT the perfect candidate or the true artist. In addition to making it plain that he had a clear preference for my colleague, the commenter (who is a leader in the award-giving organization,) wouldn’t even look at me whenever we were all in the same space.

I found myself furious – and frustrated. Like, if you didn’t think I was appropriate for the award, a) you didn’t have to give it to me and b) don’t take your opinion about my worthiness out on me.

And for a moment I was jealous of my co-award winner. But then I realized that this is an incredibly old pattern in the history of our country. Take two marginalized groups of people and pit them against each other. Especially white women and black men. I mean – the fight for suffrage got really reprehensible once white ladies, fighting for their rights, started throwing black folks under the bus. It is a giant stain on the early suffragists – many of whom got their start in abolitionism.

So…in the face of realizing that I was about to do the same, starting to somehow feel competitive with my colleague – well, I reached out to him and asked him to let me know how I could support him. Not because he needs it (he’s doing very well) but because I needed to. I needed to make sure that the prevailing winds of dividing and separating didn’t win, even in my own psyche.

The whole experience has been an excellent exhibit of how complex things become when resources are scarce. I am not at all competitive generally. But I know when I’ve been placed a competitive environment. And I found myself stuck in a strange race I didn’t sign up for. I remember thinking “I would have chosen him, too!”

But…that’s not fair, really. There were two places and we were both chosen. We were selected together. There’s enough of whatever there is there to go around. I feel like this is important to remember in this moment, when we are all fighting for the rights we thought were ours to keep. There’s a way where we could splinter easily into my rights, your rights. I could only fight for the NEA or reproductive rights because those have an impact on me. But we will make a bigger difference by fighting for it all, by fighting for Black Lives, for immigrants, for Muslims, for the poor, for the environment, for everyone under attack.

It will always be easy to make us compete, if we are under attack, if our resources are few and we feel we don’t have enough. But I hope the resistance continues to make the more unifying choice of reaching out to those we are being set up against. My commitment to myself is to reach out as soon I notice a sense of competition this way. I’m telling you now so I don’t forget.

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The Resistance Will Be Handcrafted
March 22, 2017, 10:41 pm
Filed under: art, music, puppets, resistance, theatre, Visual Art | Tags: , , , , ,

Since the digital age really kicked in, I have watched a lot of things that were important to me fade away. In a world that values social media currency and digital art and so many things on screen, my analog skills of theatre-making, performance and presence have felt less and less valued in the world. While I have adapted as well as I can, I have at times felt like an analog girl in a digital world – a handwoven basket in a factory town.

But since the world turned upside down on Jan 20th, I have found that my old-school art skills are suddenly relevant again. At a recent rally and march, I suddenly realized how many skills I was pulling out of storage to be there. Some examples were: creating an impromptu puppet, gathering protest props that not only can pop at a protest but be light-weight and fit in a bag so I can carry them on the subway, putting a costume together, singing loudly, helping ladies find a pitch when a man is leading the singing and puppeteering.

And it’s not just me – there’s a call for all kinds of analog skills that might have felt lost to the digital age. Examples: Painting signs, playing drums, marching bands, one man (woman) bands, creating spectacle, knitting. Art supply sales are booming. There is something poignant about our old-school skills suddenly being useful again. We can’t rely on video to save us. We need things in real life. Now more than ever.

In a way, it’s a shift of our public spaces out of the internet and into actual spaces. We are all out in public more. And I find I want to bring out even more things into that space. I want to cry in public space. (I was a little disappointed there was no keening at the mock funeral. I could have used a good cleansing cry.) I want to read in public space. (What if we had a Read In?) I want to just sit quietly with a bunch of my fellow introverts and shush anyone who gets too loud.

There is something about this moment that is calling us to really stand behind what we value and those values may not always be obvious. It reveals all the things we’ve let dwindle – things we actually once loved or felt were necessary. Journalism. Theatre. Music. All things we stopped paying for because we could get them for free. If there’s anything to hope for in this depressing mess of a year, it’s that adjustment of value. It’s that subscriptions of newspapers and magazines are back up, people need music like never before and theatre might just make a difference again.

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The Kind of Story I Never Want to See Again

At a recent festival, the audience favorite was a show that re-told a fairy tale – one that featured a king reckoning with his power. It won an award, people loved it so much. But it made me furious.

I don’t blame the creators, really. The source material was tried and true and they tackled it well. The aesthetics and storytelling were expertly executed. But. In watching it, I thought to myself, “I never need to see a story like this again. In fact, maybe I should make a list of stories I don’t need to see anyone.” In this case, a show about the difficulties of being a young white male king just didn’t resonate with me. I have seen a lot of these in my life. Maybe because I spend a lot of time in the trenches of Shakespeare, I feel like I’ve heard this story just about as thoroughly as I’d ever hope to and with much more scintillating language. And who knows, one day I might want to see one again.

However, meanwhile – I never want to see another story about how a young man should assume authority. Young men know how to do this. They got it. There are tons of models. If you want to show me a story about how a young woman assumes authority, I’m all about that. Extra points if she’s a woman of color. But I don’t need any more authoritarian stories. Please.

I think, too, this particular show triggered my fury because it did a lot of things at the beginning that made me think something else entirely was going to happen. I thought we were going to go in and subvert authority. I thought we were going to understand our power as a group. I thought we might even learn how to overthrow a king and become a true democracy. These are all lessons I actually need right now. That’s the show I needed to see and I didn’t get it. That’s not the company’s fault. They didn’t know what show I had in my head.

At the start of this show, we all practiced our bows for the King we were due to meet. I played along, because it’s fun to play. But I really don’t need to practice bowing to authority. Too many of my people are already too good at this, metaphorically speaking. Bowing to authority is one of the things that got us into this current political mess. What I’m seeking are lessons in resistance. I need people who can show us how to refuse, to resist, to make change.

I’m now trying to work out how to write the show I wanted and didn’t get. But there are very few models in this realm. I can only think of one or two. If you know of one, please send it along, I need some inspiration of radical democracy, of collective power.

king-1841529_1280

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Writing on the internet is a little bit like busking on the street. This is the part where I pass the hat. If you liked the blog and would like to give a dollar (or more!) put it in the PayPal digital hat. https://www.paypal.me/strugglingartist



“Art under fascism is good, actually”

As soon as it became clear that the worst had happened on November 8th, my friends and fellow artists began saying things like, “Well, it’s horrible. But at least we’ll get some great art out of this.” and “Repressive regimes make for great art movements.” Ethan Hawke in a recent Hollywood Reporter interview said, “The Artistic Community thrives when fascists are in charge.
While I understand the impulse to look on the bright side, this is not really a bright side. Nor am I 100% sure that this is true. I think, artists make great work in repressive regimes in spite of the repressive conditions, not because of them.

It might be comforting to imagine the great art ahead but meanwhile, every artist I know is practically paralyzed by the current political climate. Everyone I know is just barely holding on. Where is this great art going to come from?

Listen, I’m marginalized already due to my gender. People of color are marginalized already. People with Disabilities are marginalized already. People without economic privilege are marginalized already. If we’re not in the mainstream now, how will our voices be heard when all the progress on social issues starts to fall apart? We’ve been making the greatest art we can on the margins but in the new landscape, what hope is there?

If feels like the most vulnerable artists, already straining to break through, are now vulnerable on multiple fronts. Sure, there were some great Jewish artists during the Holocaust. But not as many as there had been. And where are the great women artists of the fascist era? Trans artists? Artists with disabilities? I mean – sure. Let’s celebrate the possibility that we MIGHT survive and we MIGHT make great work despite the oppressive regime that we are likely about to experience.

Sure – yeah – let’s get excited about some paintings that a white dude might make in response to the very real life threatening conditions for women, for Muslims, for LGBTQ people, for people of color and people with disabilities.

It is cold comfort to me. My feeling is that mainstream culture wasn’t listening to us before and I have no real hope that we’ll be listened to now that we’re looking at a fascist future. Before November 8th, the real I hope I held for my work as an artist were all the progressive policies that encouraged and supported the inclusivity of women. I bet the same is true for other marginalized communities.

If we’re busy fighting for survival, if all the resources are engaged in fighting for justice, I don’t see a lot of hope for making inroads in artistic equality. We have been making great work all along and the mainstream culture gave no shits. Why would it start listening now, as alarms are ringing, as people are screaming, as the sprinklers rain down on the burning building?

In times of crisis, most things return to a kind of status quo. People rely on the familiar when the chips are down. And the familiar is sexist, racist, homophobic and ableist.

Is there a way to shift this? Is there a way to respond to the four alarm fire in politics and simultaneously make space for artists on the margins? I don’t know. But I certainly don’t expect it.

I will keep making art, as I have always done but I don’t do it with any hope or expectation of it being recognized as great at some point just because I’m doing it in the new repressive world order. And I will not celebrate the loss of progress for all the vulnerable, marginalized artists, already at the edge.

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This blog is also a Podcast. You can find it on iTunes. If you’d like to listen to me read a previous blog on Soundcloud, click here.

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Writing on the internet is a little bit like busking on the street. This is the part where I pass the hat. If you liked the blog and would like to give a dollar (or more!) put it in the PayPal digital hat. https://www.paypal.me/strugglingartist




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